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Kempo Jitsu
Pre 1900 Martial Art System
By Tony Sims
The art of Kempo-Jitsu is a continuous study of
pre 1900 applications of various martial art techniques using Okinawan Shorin Ryu
kata,
Yang style Tai Chi, Shaolin Chin-Na, Hung Gar Gung Fu, Ryu Kyu Kempo, and Japanese Ju
Jitsu as core resources in its foundation. This unique blend of Chinese and Okinawan
martial arts has lead Sensei Melbourne, the founder of Kempo Jitsu, on a life long quest
to perfect himself and his system. With over thirty years (and still counting) of martial
art training behind him, a Vietnam Vet (US Marine Corps.), and a sincere thirst for
knowledge, Kempo-Jitsu enthusiasts have much to learn and gain under Sensei
Melbournes tutelage.
To better understand the system of Kempo-Jitsu
and its focus on pre 1900 techniques, we must first be familiar with the history of the
martial arts in general. The general history of martial arts varies from person to person,
style to style, nationality to nationality, and etc. This is mostly due to the combination
of political distortion and lack of actual written historical documentation. Fortunately,
not all civilizations were as closed mouth as the Asians. We have paintings of martial
(warring) practice predating Babylonian times. The most recent discoveries coming from
cave drawings in Africa. For now, the martial arts history as taught in Kempo-Jitsu...
Martial Arts History
The martial arts have been used to solve
personal conflicts since the beginning of time. It may have been over a scrap of food, a
mate, or hunting grounds. Knowing how to defend and defeat opposition meant the difference
between survival and death. Mankinds will to survive was, and still is, the
foundation of refining techniques and strategies to help ensure his very existence. There
is archeological evidence of warriors using techniques of grabbing, throwing, and striking
dating as far back as 3000 BC. This took place in the region of the world known as
Babylon, present-day Iran and Iraq, and is thought to be the forerunner of Asian martial
arts. Of course, it is also widely accepted that India is the birthplace of Asian martial
arts. Again, lack of historical records makes the true origins of martial arts very
difficult to pin point. This causes the martial arts history to be referred to as a
puzzle. A puzzle having pieces scattered here and there.
Hindu Connection
One very significant piece of that puzzle comes
in the form of a book titled Veda (The Book of Divine Knowledge). This book was
written around the year 1500 BC and reflects the life and times of the people in India of
that time period. The Veda described Hindu religion, but a great deal of the book
is devoted to the "War of the Gods" in domination of the Earth. To add to this
books historical importance, the weapons described are very similar to the weapons
used by the Shaolin monks of China. To write such a book means the author more than likely
had a working knowledge of the martial arts. Another piece of the puzzle, and probably the
most well known story in the martial arts, comes from the tale of Bodhidharma and the
Shaolin Temple.
In the year 563 BC, a man was born in
Lumbini,
Nepal, and was named Siddhartha Gautama. It was prophesized at his birth that he would
either become a Universal Ruler or a Universal Teacher. He was well on his way to becoming
a ruler when he witnessed the human suffering in his country. He was so overwhelmed from
this he left his wife, son, and wealth to become a wandering hermit. His ultimate goal was
to learn the meaning of human existence. It is said that while in Northern India, he
decided to sit under a tree and meditate on his thoughts. Forty-nine days later, he
emerged from his meditation the "Enlightened One" or Buddha, as he his more
commonly called. This Buddhism, or Chan in Chinese, was the start of a legendary
journey that led to the Shaolin monastery located in Northern China, in the province of
Hunan, on Pine Forest Mountain. The Shaolin temple is also called "Pine Forest
Monastery."
Heavenly Match
Around 220 AD, a physician for the Emperor Hua
To devised a set of exercises called the "Five Animal Frolics." These were
the strong points of the Deer, Bear, Bird, Tiger, and Snake. These exercises were taught
at the Shaolin temple to improve speed, strength, balance, energy, flexibility, and chi
flow. When a Buddhist teacher by the name of Bodhidharma came to teach the Shaolin monks,
he soon realized the monks needed breathing exercises to keep them awake during
meditation. To increase their stamina, he taught them the "Eighteen Stationary
Breathing Exercises" to assist them while he continued teaching Buddhism. This union
of breathing exercises and the Five Animal Form, which they discovered to be an excellent
means of protecting themselves, became the foundation for one of the most famous fighting
systems of all time...Shaolin Chuan, or better known as Shaolin Kempo. The success
of Shaolin Kempo is evident when considering the plethora of other Asian martial arts that
can trace their roots back to this Shaolin martial art. Of these, Shaolin Chin Na and
Okinawa Te steal the spotlight in Kempo Jitsu.
Kempo to Karate-Do
Okinawa Te is said to have developed in the 16th
Century due to the prohibition of weapons imposed on the Okinawans by their Japanese
rulers in the late 1500s. The trade routes and interaction between Okinawan and
Chinese merchants and religious figureheads helped shape and functionalize Okinawa Te. One
of the first acknowledged masters of Okinawa Te was a man by the name of Sakugawa Sensei
(1733 - 1815). Sakugawa Sensei originally started studying under a monk of Shuri, one of
three historically significant Okinawan cities concerning martial arts, named Peichin
Takahara. Later, Sakugawa Sensei became the student of a famous Chinese official visiting
Okinawa named Kushan Ku, or Kunsanku. Kushan Ku is honored by having two forms named after
him, Kusanku Sho and Kusanku Dai, which are used in several different styles and systems
in todays martial arts. As political struggles for power and control would have it,
martial arts training were forced into secrecy or disguised in traditional dance.
Forever Adjusting
With the coming of the Japanese government
reforms in the late 1800s to early 1900s, many changes occurred that would
alter the perception and practice of most Japanese/Okinawan warring martial arts into its
present day sporting form. The effects of these reforms on the martial arts can be seen in
the softening of techniques and lack of specific teachings. This softening and lack of
certain instructions does not only apply to martial techniques, but applies to the whole
spectrum of martial arts teachings. Prime examples would be Kodokan Judo and Shotokan
Karate. Neither of these is as complete as originally taught and structured. It is very
important to remember that it is not the founding persons to blame for these changes.
These adaptations were done out of need. The need to ensure the arts very survival
in the "new" era. In order to do this, the martial arts had to gain the approval
of the government and general public. The easiest and most efficient way of doing this was
to introduce safe competition and practice. This generated renewed interest by promoting
good health and spiritual well being. The increase of practitioners and the public
acceptance through exhibitions and tournaments helped solidify and guarantee the martial
arts survival. Unfortunately, the adaptations made were of great consequence to many
styles. Many techniques and interpretations of techniques have been lost. Many hidden
teachings went to the graves with those who had knowledge of them. A large amount of known
teachings have been greatly ignored due to a common belief of no present worth or value in
modern times. Little did anyone realize how important these forgotten and neglected
teachings would be to modern martial artists. Fortunately, the martial artists in modern
times have not remained ignorant to the obvious gaps in present day martial training. The
largest challenges have been where to find reliable sources that can answer these pressing
questions. One such valuable resource to pursue would be Master Ken Melbourne. His thirty
-plus years of martial arts training and real world experience has made him a highly
combative and adept martial artist.
Kempo Jitsu Rediscovered
Master Ken Melbourne, who, at the young age of
17, joined the United States Marine Corps in 1967. The Marines gave Ken his first taste of
true, life or death, combative arts. The hand to hand, weapons, knife, and guerrilla
warfare training were put to the ultimate test on the battlegrounds of the Vietnam War.
Upon his return in 1972, Ken began studying Shorin Ryu, Judo, Ju Jitsu, and pre 1900
martial arts. It was during these early years Master Ken realized, as effective as these
martial arts are, most conflicts between two or more people dont allow for the
structured (sporting) applications as taught within the dojo(s). This awareness allowed
him to be open minded concerning martial arts, their effectiveness, and developmental
quality. Additional studies in Shaolin Chin Na, Hapkido, Hung Gar Gung Fu Hok, Yang style
Tai Chi and pressure point manipulations have been implemented to enhance the fighting
system of Kempo-Jitsu.
The Right Stuff
Kempo Jitsu fundamentals are root, hip, breath,
speed, power, disruption, and flow. These fundamentals are applied in every aspect of the
system whether expressed in kata, strikes, grappling, weapons, or any combination of each.
The strict adherence to these key elements ensures the practitioners proper development
and advancement in Kempo Jitsu. The systems rank advancements are structured in such
a manner as to reinforce what has already been taught with the additional requirements.
This encourages a practitioner to truly learn the instructions instead of memorizing for
tests.
A good representation of the first three
elements, root-hip-breath, would be in the footwork (movement) underlying the hip rotation
behind the strikes denoted by the breathing. By this, the foot grips the ground to allow
the power of the legs to channel into the hips which, when added to the power of the hip
rotation (snap), allows for a much stronger fist strike to be executed. The breathing
denotes each stage of the transitioning power through the sound of "Hiss" (the
foot) "Sa" (the hip) "Hiss" (the strike). This breathing technique not
only helps a practitioner develop power and speed, it also teaches when and how to breathe
in all techniques in application and kata. Not many styles or systems actually teach how
to breathe in kata or prior to execution of techniques. They just simply inform the
practitioner to yell at the strikes moment of impact or at this point in the kata.
These three fundamentals, (root, hip, breath), lay the groundwork from which the remaining
elements, (speed, power, disruption, flow) build upon.
The "Speed Fighting" of Kempo Jitsu
best represents the speed element. This concept is an original pre 1900 martial art
practice and focuses on developing the practitioners ability to hit an opponent four
to ten times in one second. So many systems and styles neglect this very important
component of martial art training. Speed hitting is a very effective means of dominating
an adverse confrontation. There are key attributes to be developed such as relaxation,
trajectory, stance, footwork, breathing, and flow. Speed hitting emphasizes hand strikes
primarily because in a real world encounter, you will naturally use your feet for movement
and balance while your hands become responsible for defense and attack. Most
confrontations will have the attacker going for a grab and then punch OR step closer to
you and then punch. The thinking behind speed hitting is to hit, hit, and hit some more. A
grabbing appendage is not a threat. It is preoccupied with holding whatever has been
grabbed. It may be ignored so the body and face get struck several times. The appendage
may also be the first target struck with proceeding strikes working their way into the
body and face. In practicing this, practitioners inadvertently continue studying the
initial fundamentals and begin training the remaining elements of power, disruption, and
flow.
Power training in Kempo Jitsu can be understood
as having two major concepts. The first is another pre 1900 training concept called
"One Punch Kill" and the second consists of a two part breakdown called
"Long Power" and "Short Power" techniques. One Punch Kill, (referred
to as OPK for short), is often erroneously interpreted as a one punch knockout. The
mentality behind OPK is to completely dominate an adversary by quickly ending the threat
or to purposely end the threat...piece by piece. OPK uses long power or short power to
achieve its goals. Long power is best described as movement in combat while short power
involves non-movement in combat. An example of long power would be for a partner to grab
and pull you forcing you to move in order to maintain your balance before defending. An
example of short power would be for your partner to grab you and there is no need to move
before you defend or attack. This practice further develops the known fundamentals when
integrated together and leads into the remaining elements of disruption and flow.
Disruption entails the practice and integration
of Judo, Ju Jitsu, Chin Na, and pressure point techniques. Judo, and Ju Jitsu, are well
known for their throws, grappling, and joint manipulation. Chin-Na has five sections.
Muscle Manipulation, Bone dislocation, Vein and Breath disruption and Pressure point
Attacks, and is known for its grappling efficiency. The inclusion of these
techniques contribute to the study and understanding of balance, bone and joint
manipulations, throwing, falling, and pressure point attacks. Grappling is not the only
area these techniques are limited to. Pressure point targets also become the destination
of the strikes from kicks and punches. The understanding of balance is used to disrupt the
adversaries while maintaining yours. The motion often called a block becomes a motion that
attacks a joint or pressure point. Even the stepping motions that advance the practitioner
become more than a stepping motion. The economy of motion and ranges of attack take on a
different and more complete meaning and understanding. The practice of disruption
techniques further develops the aforementioned fundamentals and brings forth the life long
training in the final element of Kempo Jitsu, flow.
The flowing of techniques is best seen while
practicing and dissecting the Okinawan kata of Shorin Ryu. When the kata are interpreted
using applications of pre 1900 techniques, the flow of these techniques become known and
understood. The practitioner is first shown the kata to learn. Once the movements of the
kata have been learned, the dissection of that kata begins. The techniques found within
the kata will incorporate the seven fundamentals of Kempo Jitsu. The root, hip, breath,
speed, power, disruption, and flow are constantly shown and represented in kata. Most
martial art practitioners familiar with kata dissection, also known as Bunkai, are
familiar with the strikes and some are aware of the throws and bone breaks. The majority,
however, are oblivious to the pressure point targets and how to properly strike them. Many
are not aware of the underlying factors that define one motion leading into another in
kata. The study of Kempo Jitsu will assist any practitioner who is ambitious enough to
pursue a deeper understanding of pre 1900 martial arts. In consideration of those not
fortunate enough to be near a certified instructor of Kempo-Jitsu, several training aids
have been made readily available.
Kempo Jitsu currently has five training video
tapes for martial artists of all different systems to utilize in expanding their martial
knowledge. The Kempo-Jitsu/ M.A.C.K.O. internet web site located at http://www.geocities.com/Colosseum/Park/6990/ that offers four of the five training
videos, newsletter, chat room, and Sensei Melbournes email and snail mail (regular
mailing address) for those wishing to discuss or find out more about Kempo Jitsu. A major
point of interest to those pursuing the web site is that Sensei Melbourne personally
responds. Also, Sensei Melbourne has written a book, from which some material was taken to
assist in this writing, about the Kempo Jitsu system expected to be available later this
year.
The fifth training video, Kempo Jitsu
Introduction Tape, is offered at the United States Martial Arts Associations,
(the USMA is a non-profit organization), web site located at http://www.mararts.org/ to
help raise money, and promote the Kempo Jitsu system.
*It should be mentioned that ALL video training
tapes produced by M.A.C.K.O. for the Kempo Jitsu system are created with meticulous
attention to detail in showing techniques to facilitate learning. The Kempo Jitsu
fundamentals are discussed and shown in each tape to demonstrate the flow of energy*
Tape 1 teaches the movements of Kihon
Katas 1, 2, and 3. From showing the kata movements, Sensei Melbourne progresses on
to demonstrating the fundamental pre 1900 techniques pointing out the "hidden"
techniques of Shaolin Chin Na. teaches the movements of Kihon
Katas 1, 2, and 3. From showing the kata movements, Sensei Melbourne progresses on
to demonstrating the fundamental pre 1900 techniques pointing out the "hidden"
techniques of Shaolin Chin Na. teaches the movements of Kihon
Katas 1, 2, and 3. From showing the kata movements, Sensei Melbourne progresses on
to demonstrating the fundamental pre 1900 techniques pointing out the "hidden"
techniques of Shaolin Chin Na.
Tape 2 teaches the movements of Kihon
Katas 4 and 5. The progression leads to the demonstration of pre 1900 techniques of
Shaolin Chin Na found within the katas. teaches the movements of Kihon
Katas 4 and 5. The progression leads to the demonstration of pre 1900 techniques of
Shaolin Chin Na found within the katas. teaches the movements of Kihon
Katas 4 and 5. The progression leads to the demonstration of pre 1900 techniques of
Shaolin Chin Na found within the katas.
Tape 3 teaches the movements of Pinan
Katas 1 and 2. The pre 1900 techniques of Shaolin Chin Na are then demonstrated as
found in the katas. teaches the movements of Pinan
Katas 1 and 2. The pre 1900 techniques of Shaolin Chin Na are then demonstrated as
found in the katas. teaches the movements of Pinan
Katas 1 and 2. The pre 1900 techniques of Shaolin Chin Na are then demonstrated as
found in the katas.
The Black Cobra Speed Fighting Tape
The Black Cobra Speed Fighting Tape
teaches drills that will build speed fighting skills and incorporate the "One
Punch Kill" of the Kihon and Pinan video training tapes listed above. The tape
also discusses economy of motion and footwork.
Kempo Jitsu Introduction Tape
Kempo Jitsu Introduction Tape teaches the
pre 1900 meaning behind the modern fundamentals or "hidden techniques" of kata,
"One Punch Kill," Speed Fighting, and includes the first of three ground
grappling kata of Kempo Jitsu.
The guidelines for rank requirements of Kempo
Jitsu & the Kempo Jitsu Introduction Tape can be found by visiting the United
States Martial Arts Association web site. The USMA is at http://www.mararts.org/ and from
there, clicking on "USMA Systems" for the rank requirements and by clicking on
"Resources" for the video training tape.
Many students of different arts experiment in
other styles to gain knowledge and strengthen their personal foundation. This is a good
pursuit, but the greatest impediment of personal development is for a student to try and
take a short cut to the advanced knowledge before understanding the basics. The basics of
one system may not be the same in another system. It is very important for a student to
begin their studies from the beginning before progressing.
Once a student begins studying Kempo-Jitsu, he
or she will soon see how the ranges of combat are effectively addressed with proven
techniques. From striking to throwing to grappling, it is all covered in the combative
martial art system of Kempo Jitsu. The speed fighting, "one punch kill,"
pressure point, and Chin Na techniques of the pre 1900 era make for a truly potent and
functional martial (warring) art. Kempo Jitsu is a system, not a style, which has no
boundaries placed on practitioners to limit their knowledge and development. Kempo Jitsu
is not threatened by, or better than, other martial arts because Kempo Jitsu IS other
martial arts...before they were stylized.
About the Founder
Ken Melbourne, 8th Dan
Director and Master of United States Martial Arts
Association (USMA)
Kempo Jitsu Founder of Melbournes American Combat
Karate Organization (M.A.C.K.O.)
Ken Melbourne grew up on a farm in Hope Valley, Rhode Island.
In 1967, Ken joined the United States Marine Corps. It was this military experience that
introduced him to combat arts. Upon his return from Vietnam, he began studying martial
arts under several different people from different arts. This includes the following:
1967 Military Combative Arts
1972 Shorin Ryu
1978 Judo and Ju Jitsu
1980 Shaolin Arts
Some of the more instrumental instructors in his martial art
development deserve special mention in their support and professionalism freely given to
Sensei Melbourne through personal and book/video study. These individuals are:
Mario Yambao, 6th Dan, Shorin Ryu, Japan World
Tournament Medallist - James Beyersdorf, 5th Dan, Judo/Ju Jitsu - Ken Miarecki,
6th Dan, Judo/Ju Jitsu - Ed Szrejter, 8th Dan, Judo/Ju Jitsu -
Joe Slaiman, 7th Dan, Hapkido - John Wooten, 10th
Dan, Ju Jitsu - Philip Porter, 10th Dan Ju Jitsu, 9th Dan Judo
Woo, Ping Chiu, Grand Master, Hung Gar Gung Fu and Shaolin Chin Na Dr. Yang,
Jwing Ming, Master, Shaolin Chin Na - James Leech, Instructor and a top student of Dr.
Yangs - George Dillman, 9th Dan, Ryu Kyu Kempo Tomari-te.
Sensei Melbourne has also received "Founder of the
Year" at the 2nd Martial Arts Masters, Pioneers & Legends Hall of Fame
(M.A.M.P.L.H.F.) hosted by Master Ed Brown of the Chairo-Kan Bushi Shindo Hombu of
Norwalk, Connecticut.
Sensei Melbourne teaches Kempo Jitsu full time and is
available for seminars by contacting him via email: macko@dxmusa6.com
Or his web site at
http://www.geocities.com/Colosseum/Park/6990/http://www.geocities.com/Colosseum/Park/6990/
Or by regular mailing address at:
Ken Melbourne
P.O. Box 95
Ashaway, RI 02804
Tel# (401) 377-2018
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